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The Life of ChristDay 356 of 365

Day 356 of 365 · Resurrection & Commission

Love

The Great Commission Given

Matthew 28:18-20

Scripture · KJV

Matthew 28:18-20

18

and unto is unto

19

Go and the of the of the of the

20

to all I have even the of the

How Jesus Embodied Love Here

In these final words to His disciples, Jesus displays the ultimate expression of self-giving love—commissioning others to carry forward what He began, knowing He will no longer be physically present to guide them step by step. His love here is not sentimental or self-focused, but radically outward-looking and sacrificial.

Notice how Jesus begins: "All power is given unto me in heaven and in earth." This declaration of supreme authority could have been a moment of self-aggrandizement, but instead becomes the foundation for the most generous gift imaginable. Jesus takes His unlimited power and immediately gives it away, commissioning ordinary fishermen and tax collectors to "teach all nations." True agapē love always empowers others rather than hoarding power for itself.

The phrase "Go ye therefore" reveals love in action. In first-century Palestine, most Jews viewed Gentiles as spiritually unclean, beyond God's concern. Yet Jesus commands His followers to cross every boundary—ethnic, religious, and cultural—to reach "all nations." This wasn't merely an expansion strategy; it was love refusing to recognize artificial barriers between people. Jesus embodies love that sees every human being as worthy of the gospel's transforming power.

Perhaps most remarkably, Jesus entrusts His entire mission to fallible humans who had recently abandoned Him in His darkest hour. Peter had denied Him three times. Thomas had doubted His resurrection. Yet here Jesus demonstrates the essence of agapē—love that believes in people's potential rather than being limited by their past failures. He gives them not just a task, but His own authority: "baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."

Following His Example

First, practice empowering others rather than controlling them. When you're in positions of authority—as a parent, manager, teacher, or leader—ask yourself: "How can I use my influence to develop others' capabilities?" Instead of micromanaging or doing everything yourself, identify someone you can mentor and delegate meaningful responsibility to them. Jesus didn't keep His disciples as perpetual assistants; He transformed them into apostles.

Second, actively cross social boundaries to serve others. Jesus commissioned His followers to reach "all nations," not just people like themselves. Identify someone in your community from a different background—economic, racial, political, or religious—and find a practical way to serve them. This might mean volunteering at a food bank in a different neighborhood, learning about a colleague's cultural traditions, or simply having coffee with someone whose life experience differs vastly from yours.

Third, extend second chances to people who have disappointed you. Jesus entrusted world-changing responsibility to disciples who had recently failed Him spectacularly. Think of someone who has let you down—perhaps repeatedly. Instead of writing them off, consider how you might believe in their potential for growth and offer them an opportunity to rebuild trust through meaningful contribution.

Echoes in Other Traditions

This principle of love expressing itself through commissioning and empowerment resonates across spiritual traditions. Many wisdom traditions recognize that true spiritual maturity manifests not in accumulating power or knowledge for oneself, but in raising up others to carry forward truth and compassion. The greatest teachers are remembered not for what they achieved, but for how they multiplied their impact through those they empowered.

Echoes Across Traditions

  • Buddhism

    The bodhisattva vow represents the commitment to postpone one's own final enlightenment until all beings can be liberated, demonstrating the same self-giving love that empowers others rather than focusing solely on personal spiritual achievement.

    Bodhisattva Vow
  • Islam

    The Quran teaches that believers are successors (khalifa) on earth, entrusted by Allah with responsibility for creation's welfare, mirroring how Jesus entrusts His mission to His followers.

    Quran 2:30
  • Judaism

    The concept of tikkun olam (repairing the world) calls each person to be God's partner in perfecting creation, reflecting the same commissioning of ordinary people for extraordinary purposes.

    Mishnah Sanhedrin 4:5
  • Hinduism

    The Bhagavad Gita teaches that true spiritual leaders work for the welfare of all beings (lokasamgraha), using their authority to uplift others rather than for personal gain.

    Bhagavad Gita 3:25
  • Confucianism

    Confucius taught that the highest virtue is ren (benevolence), which expresses itself by cultivating goodness in others, similar to how Jesus empowers His disciples to continue His work.

    Analects 12:22