Scripture · KJV
Matthew 20:29-34
as a
blind by the when they passed cried Have on O thou of
the they should hold their they the Have on O thou of
stood and will that I shall unto
They unto may be
had on them, and received they
Day 252 of 365 · Later Judean & Perean Ministry
Matthew 20:29-34
Scripture · KJV
as a
blind by the when they passed cried Have on O thou of
the they should hold their they the Have on O thou of
stood and will that I shall unto
They unto may be
had on them, and received they
In this tender moment outside Jericho, Jesus demonstrates chrēstotēs—that practical, useful goodness that meets real human need. The blind men's desperate cries of "Have mercy on us, O Lord, thou son of David" pierce through the crowd's disapproval, but it is Jesus who truly hears them.
The kindness begins with Jesus's willingness to stop. Despite having "a great multitude" following him and surely pressing concerns ahead in Jerusalem, "Jesus stood still." In a culture where disability was often viewed as divine punishment and beggars were routinely ignored, this simple act of pausing was revolutionary. Jesus didn't just acknowledge their presence—he actively "called them" forward, reversing the crowd's attempt to silence them.
Notice the dignity Jesus extends by asking, "What will ye that I shall do unto you?" Though their need seems obvious, Jesus refuses to assume or act paternalistically. This question honors their agency and voices, treating them as whole persons worthy of choice rather than mere objects of pity.
The crescendo comes when "Jesus had compassion on them, and touched their eyes." The Greek word for compassion (splagchnizomai) describes a gut-deep, visceral response to suffering. But Jesus's kindness doesn't stop at feeling—it moves to action. His touch was both healing balm and profound acceptance, breaking social taboos that kept the "unclean" marginalized.
The immediate result—"their eyes received sight, and they followed him"—reveals kindness's ultimate purpose: not just temporary relief, but restoration to full participation in community and purpose.
Practice the ministry of presence. Like Jesus stopping for the blind men, we can embody kindness by truly seeing those others overlook. This might mean making eye contact with the homeless person everyone walks past, sitting with the grieving colleague when others feel awkward, or giving full attention to the elderly neighbor who talks too long. Kindness often begins with simply being present to those society renders invisible.
Ask before assuming. Jesus's question "What will ye that I shall do unto you?" models respectful kindness that preserves dignity. When offering help, ask what someone actually needs rather than imposing your assumptions. The single mother may need childcare more than money; the elderly person may want conversation more than groceries; the struggling friend may need listening more than advice. True kindness honors others' autonomy while meeting real needs.
Touch appropriately and courageously. Jesus's healing touch broke barriers of ritual cleanliness and social acceptability. While we must respect boundaries, kind touch—a hand on the shoulder, a genuine hug, sitting close to someone isolated—can convey acceptance and healing that words cannot. This might mean visiting the hospital room others avoid, embracing the friend going through divorce when others keep their distance, or simply shaking hands with the homeless veteran when others recoil.
This pattern of compassionate response to suffering appears across wisdom traditions, each recognizing that true spiritual development manifests in practical kindness toward the vulnerable. Whether expressed through Buddhist compassion, Islamic mercy, or Confucian benevolence, the principle remains consistent: authentic spirituality flows outward in concrete acts of useful goodness that restore human dignity and meet genuine needs.
The Buddha taught that compassion (karuṇā) should manifest in skillful action to alleviate suffering, much like Jesus stopping to heal the blind men's physical and social blindness. True compassion moves beyond mere feeling to practical intervention.
Dhammapada 1:5Islamic teaching emphasizes that Allah's mercy (rahman) should be reflected in believers' treatment of the disadvantaged, particularly those with disabilities or poverty. Like Jesus dignifying the blind men, Muslims are called to honor the marginalized.
Quran 24:22Confucius taught that ren (benevolence) manifests in treating others with dignity regardless of social status, much like Jesus honoring the beggars' voices when the crowd sought to silence them.
Analects 12:22The Talmud teaches that gemilut hasadim (acts of loving-kindness) toward those in need reflects divine compassion, echoing how Jesus's healing touch embodied God's merciful response to human suffering.
Talmud Sotah 14a