Scripture · KJV
Matthew 20:17-19
going the the unto
we go the of shall be unto the chief unto the they shall to
shall to the to to him: the he shall rise
Day 250 of 365 · Later Judean & Perean Ministry
Matthew 20:17-19
Scripture · KJV
going the the unto
we go the of shall be unto the chief unto the they shall to
shall to the to to him: the he shall rise
In this passage, Jesus demonstrates the most profound form of love—agapē—through his unflinching honesty about what lies ahead. "Jesus going up to Jerusalem took the twelve disciples apart in the way" reveals an intimate moment where love compels transparency. He doesn't sugarcoat the reality: "the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death."
This third prediction of his passion shows love in its most sacrificial form. Jesus knows exactly what awaits him—betrayal, condemnation, mockery, scourging, and crucifixion—yet he continues toward Jerusalem. The cultural context makes this even more striking: Jerusalem was the center of Jewish religious and political power, where the chief priests and scribes held sway. For Jesus to deliberately walk into their jurisdiction, knowing they sought his death, represents love that transcends self-preservation.
Notice that Jesus "took the twelve disciples apart." This wasn't a public announcement but a private moment of preparation with those closest to him. Love often requires difficult conversations, and Jesus models how true love doesn't shield others from hard realities but prepares them with truth spoken in tenderness.
The phrase "and the third day he shall rise again" reveals another dimension of love—hope grounded in divine purpose. Jesus doesn't present his death as meaningless suffering but as part of a larger redemptive plan. His love encompasses not just willingness to die but confidence that death itself will be conquered.
Most remarkably, Jesus speaks of these coming horrors with calm resolve. There's no self-pity, no attempt to gain sympathy, no manipulation. This is agapē at its purest—love that seeks the good of others even at ultimate personal cost.
Living out this kind of love means embracing difficult conversations when they serve others' wellbeing. Like Jesus preparing his disciples, we might need to have honest discussions about family financial struggles, workplace changes, or relationship challenges. Love doesn't mean protecting people from all difficult truths but rather sharing them with wisdom and care.
Consider the parent who must tell their children about an impending divorce, or the friend who needs to address someone's destructive behavior. Jesus shows us that love sometimes requires us to speak hard truths, not to cause pain but to prepare and protect those we care about.
Another application involves continuing forward with commitments that serve others, even when we know they'll cost us personally. This might mean staying in a difficult job while seeking better opportunities because others depend on our reliability, or maintaining support for a struggling friend even when it drains our emotional resources. Like Jesus walking toward Jerusalem, love sometimes calls us to persist through anticipated hardship because the mission matters more than our comfort.
Finally, we can embody this love by maintaining hope and helping others find meaning in difficult circumstances. When facing our own "Jerusalem moments," we can follow Jesus's example by acknowledging the reality while also affirming our trust in God's larger purposes.
This principle of self-sacrificial love that willingly embraces suffering for the greater good resonates across many spiritual traditions. From the Bodhisattva ideal in Buddhism, where enlightened beings postpone their own liberation to help others achieve freedom from suffering, to the Islamic concept of sacrifice for Allah's sake, to the Hindu understanding of dharmic duty even at personal cost—the theme of love transcending self-interest appears as a universal spiritual truth. Philosophical traditions like Stoicism also recognize that true virtue sometimes requires accepting hardship for the sake of what is right and good.
The Bodhisattva vow involves postponing one's own enlightenment to remain in the world of suffering to help all beings achieve liberation, mirroring Jesus's willing acceptance of death for humanity's redemption.
Lotus Sutra, Chapter 16The Quran teaches that Allah loves those who fight in His cause in ranks as if they were a structure joined firmly, emphasizing sacrifice and steadfastness in the face of known hardship for divine purposes.
Quran 61:4Krishna teaches Arjuna that one must perform dharmic duty even when it brings personal pain, because righteous action transcends personal preference and serves cosmic order.
Bhagavad Gita 3:8Epictetus teaches that the philosopher must be prepared to suffer for truth and virtue, accepting hardship as the natural consequence of living according to wisdom rather than comfort.
Discourses 2.2Guru Nanak emphasized selfless service (seva) and sacrifice for others' welfare, teaching that true love involves giving oneself completely for the betterment of humanity.
Guru Granth Sahib